‘Could a rule be given from without, poetry would cease to be poetry, and sink into a mechanical art. It would be μóρφωσις, not ποίησις. The rules of the IMAGINATION are themselves the very powers of growth and production. The words to which they are reducible, present only the outlines and external appearance of the fruit. A deceptive counterfeit of the superficial form and colours may be elaborated; but the marble peach feels cold and heavy, and children only put it to their mouths.’ [Coleridge, Biographia ch. 18]

‘ποίησις’ (poiēsis) means ‘a making, a creation, a production’ and is used of poetry in Aristotle and Plato. ‘μóρφωσις’ (morphōsis) in essence means the same thing: ‘a shaping, a bringing into shape.’ But Coleridge has in mind the New Testament use of the word as ‘semblance’ or ‘outward appearance’, which the KJV translates as ‘form’: ‘An instructor of the foolish, a teacher of babes, which hast the form [μóρφωσις] of knowledge and of the truth in the law’ [Romans 2:20]; ‘Having a form [μóρφωσις] of godliness, but denying the power thereof: from such turn away’ [2 Timothy 3:5]. I trust that's clear.

There is much more on Coleridge at my other, Coleridgean blog.

Monday, 27 January 2014

Asymmetry, bsymmetry, csymmetry

Here's Uriah Kriegel, reviewing Katalin Farkas The Subject's Point of View (OUP 2009) in the TLS for 20th November 2009:
There is a genuine asymmetry between our access to ourselves and our inner life on the one hand, and our access to the external world on the other. This asymmetric access has two aspects: in certain fundamental respects, we know ourselves better than we know others, and we know ourselves better than others know us. In retrospect, the discovery of asymmetric accesss is not all that surprising. Consider: what am I visualising right now? The correct answer is: a three-headed kangaroo. But how is it I know the correct answer when you could not?
That last isn't the question, though. The question is: in what sense is this asymmetric? Or, since the answer is 'in no sense', the more pointed question is: how could anybody genuinely think there's any genuine asymmetry here?

Put it this way: the world doesn't know us (the nature of our thoughts about kangaroos); but there's nothing assymetric about this because we don't know the world either. Or more precisely: the world knows something about us, but not everything; and this exactly ('symmetrically') describes our situation with respect to the world ... we know something about it, but not everything.

Of course, if we had a perfectly comprehensive and transparent knowledge of the cosmos, some asymmetry might creep in. But quantum physics and chaos suggest such knowledge isn't in the grain of things. Or to put it another way: if we had a perfectly comprehensive and transparent knowledge of the cosmos, then the state of affairs would obtain in which the cosmos (of which we are a part) had become perfectly transparent, and our thoughts about many-headed kangaroos would be precisely as knowable as everything else.

I find myself wondering if there's isn't something very profound in this.

No comments:

Post a Comment