‘Could a rule be given from without, poetry would cease to be poetry, and sink into a mechanical art. It would be μóρφωσις, not ποίησις. The rules of the IMAGINATION are themselves the very powers of growth and production. The words to which they are reducible, present only the outlines and external appearance of the fruit. A deceptive counterfeit of the superficial form and colours may be elaborated; but the marble peach feels cold and heavy, and children only put it to their mouths.’ [Coleridge, Biographia ch. 18]
‘ποίησις’ (poiēsis) means ‘a making, a creation, a production’ and is used of poetry in Aristotle and Plato. ‘μóρφωσις’ (morphōsis) in essence means the same thing: ‘a shaping, a bringing into shape.’ But Coleridge has in mind the New Testament use of the word as ‘semblance’ or ‘outward appearance’, which the KJV translates as ‘form’: ‘An instructor of the foolish, a teacher of babes, which hast the form [μóρφωσις] of knowledge and of the truth in the law’ [Romans 2:20]; ‘Having a form [μóρφωσις] of godliness, but denying the power thereof: from such turn away’ [2 Timothy 3:5]. I trust that's clear.
There is much more on Coleridge at my other, Coleridgean blog.
Saturday, 13 September 2014
Marxism as a Philosophy of Wonder
"I would describe Marxism as a philosophy of wonder: what appear before consciousness, as objects of perception, are not simply given, but are effects of history. ‘Even the objects of the simplest “sensuous certainty” are only given him through social development, industry, and commercial intercourse.’ To learn to see what is ordinary, what has the character of ‘sensuous certainty’, is to read the effects of this history of production as a form of ‘world making’." [Sara Ahmed, The Cultural Politics of Emotion (EUP/Routledge 2004), 180]