Here's a thoughtful post on Purgatory Mount by Alan Jacobs. And here, via Soundcloud, is an event I did with Andrew Biswell of the Anthony Burgess Centre in Manchester, on Dystopias. At the Scottish festival Cymera I appeared in conversation with Arkady Martine, talking about galactic empires and space operas. I'm not sure if this discussion has been posted online yet (though I blogged a little about some of the thoughts it prompted in me, here). This year's Hugo and Nebula awards have been announced. I have never won, never been shortlisted for, or even been longlisted for any fiction or non-fiction Hugo or Nebula, a state of affairs that has continued this year and that will, clearly, continue as long as I live. What can I say? If I aspired to such honours I should, I suppose, write books that are less shit. I mean, that sounds like hard work; but there you go. In more positive news: my son Daniel became Bar Mitzvah recently: I wrote about the experience here.
‘Could a rule be given from without, poetry would cease to be poetry, and sink into a mechanical art. It would be μóρφωσις, not ποίησις. The rules of the IMAGINATION are themselves the very powers of growth and production. The words to which they are reducible, present only the outlines and external appearance of the fruit. A deceptive counterfeit of the superficial form and colours may be elaborated; but the marble peach feels cold and heavy, and children only put it to their mouths.’ [Coleridge, Biographia ch. 18]
‘ποίησις’ (poiēsis) means ‘a making, a creation, a production’ and is used of poetry in Aristotle and Plato. ‘μóρφωσις’ (morphōsis) in essence means the same thing: ‘a shaping, a bringing into shape.’ But Coleridge has in mind the New Testament use of the word as ‘semblance’ or ‘outward appearance’, which the KJV translates as ‘form’: ‘An instructor of the foolish, a teacher of babes, which hast the form [μóρφωσις] of knowledge and of the truth in the law’ [Romans 2:20]; ‘Having a form [μóρφωσις] of godliness, but denying the power thereof: from such turn away’ [2 Timothy 3:5]. I trust that's clear.
There is much more on Coleridge at my other, Coleridgean blog.