‘Could a rule be given from without, poetry would cease to be poetry, and sink into a mechanical art. It would be μóρφωσις, not ποίησις. The rules of the IMAGINATION are themselves the very powers of growth and production. The words to which they are reducible, present only the outlines and external appearance of the fruit. A deceptive counterfeit of the superficial form and colours may be elaborated; but the marble peach feels cold and heavy, and children only put it to their mouths.’ [Coleridge, Biographia ch. 18]

‘ποίησις’ (poiēsis) means ‘a making, a creation, a production’ and is used of poetry in Aristotle and Plato. ‘μóρφωσις’ (morphōsis) in essence means the same thing: ‘a shaping, a bringing into shape.’ But Coleridge has in mind the New Testament use of the word as ‘semblance’ or ‘outward appearance’, which the KJV translates as ‘form’: ‘An instructor of the foolish, a teacher of babes, which hast the form [μóρφωσις] of knowledge and of the truth in the law’ [Romans 2:20]; ‘Having a form [μóρφωσις] of godliness, but denying the power thereof: from such turn away’ [2 Timothy 3:5]. I trust that's clear.

There is much more on Coleridge at my other, Coleridgean blog.

Friday, 2 September 2022

The Big Read on “The This”: I Am Read, Bigly

 


Those excellent readers, Bill and Joel, are joined by ‘one of the best essayists in America’ (the TLS's words, not mine; though I agree with them) Phil Christman, to talk about my The This, which is about hive minds, social media, Coleridge and, most importantly, GWF Hegel. It is, I can be straight with you, amazing to me. Listen and see, or hear, for yourself. I mean, amazing. Amazing!

I'll be honest: it took me several goes to listen to this. It starts with some healthy American praise, which of course made me pull a face like I was sucking a whole lemon, to the degree that I had to stop listening, more than once. What's the matter with these geezers? Can't they call me a cunt, even once, to put me at my ease? But eventually I was able to listen to it all. Some very perceptive and interesting things, here! I am, as the discussion suggests, a big KSR fan. I also liked the idea that Alan Jacobs, Francis Spufford (the patron saint of the podcast, it seems) and I end up ‘not quite constituting an ism’, which I think is right. I am very pleased to call Alan and Francis friends, but the three of us have in the past noted that there's a off-kilter tripod-solidity to our affinity: Francis and I are Brits where Alan is American; Francis and Alan are Christians where I'm not; Alan and I are football fans and Fancis isn't. It makes for, I think, a thoroughly robust friendship logic. But Francis and Alan are both amazing, eloquent and penetrating writers and I'm honoured to be bracketed in their company.

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